In middle school I made up a spirit told me about Ązbe, which is God's name. I was told many things, but recently I felt like making up more the spirit came again and told me more.
Ązbe is the universe, and neither were created. Ązbe created everything that we did not create. He created life, oceans, nuclear fission, the color of the elements, and the rest. He did not create radios or garden trowels, but He made life, and life made them.
When Ązbe created the universe, He made a mistake, accidentally creating suffering. No one is perfect, but Ązbe is far closer than any of us, and the reason we're not perfect is because Ązbe isn't perfect.
Ązbe understands that terrible things came about from His mistake, and at all moments He desperately tries to fix it.
Objective morality is easily defined. Things that Ązbe has managed to convince most people cause suffering, such as apathy, hate, or greed (phenomena often called sin), and the behaviors that those things evoke in people, cause the destruction of our consciousness after we die. The pain of death, too, is due to the mistake Ązbe made as He created the universe. The things He has convinced us destroy suffering, such as giving, forgiveness, and love, cause the continuation of consciousness with Ązbe after we die.
For those who acknowledge Ązbe's pleas, a joyous eternity with all those who did so as well awaits after death. This was meant for all living things, but Ązbe's single mistake has unfortunately caused a problem for people who perpetuate the existence of suffering.
There is no afterlife for those who engage in the continuation of suffering. For them, Ązbe has no power to keep them from an experience similar to before-life, the nothing we were enveloped in before our birth and before the rousing of our consciousness. Immutable laws of physics, as Ązbe teaches us, do not allow an eternal consciousness for those who perpetuate suffering. Ązbe accidentally created suffering when in the process of devising selfhood during the creation of consciousness. Remember that evil is defined only as that which causes suffering, and as a result ends our consciousness after we die, such as murder, hate, and greed. Ązbe made His mistake when He did not realize that it was possible for consciousness to end. Ązbe's consciousness did not begin, nor will it end. He accidentally assumed that consciousness by definiton could not end when He formed selfhood in His creations. Unfortunately there is nothing in the definition of consciousness that forbids its cessation.
How many mistakes did you make today? Did you make any typos? Did you get in a fender-bender? Even if you only made two mistakes today, it means you made twice as many mistakes in one day as Ązbe made in all time. Ązbe knows how we suffer as a result of His mistake, and He knows it only increased the likelihood that we accidentally choose to end our consciousness. No one, unless they are ignorant of the truth of joyous afterlife, chooses to end their consciousness after death. Millions have gone down that path, but none purposefully.
Since the beginning of time, Ązbe has been devising ways to get us to make the choices that are reconcilable with eternal consciousness with Him. Murder and hoarding are catalysts that set a process in motion that ends consciousness after death, and throughout human history, Ązbe has influenced us to look at those behaviors with dismay.
Many people are angry about Ązbe's mistake (whether or not they're aware that it was His mistake) and conclude, mistakenly themselves, that no all powerful, all loving, all knowing being can exist. They are partially right. No all powerful, all knowing being exists. But there is an all loving being, and His name is Ązbe.
While to a human Ązbe's power seems endless, He is not all powerful. Ązbe cannot break the law of identity, (the law that a thing is identical to itself) because if Ązbe were something other than Ązbe, He would no longer be Ązbe. Ązbe cannot take back His mistake, either, without starting all over again. He has become far too attached to you, me, and everything we've ever experienced to begin again. He cherishes His creation, imperfect as it is, in the same way a mother's love for her child is undiminished by the child's serious physical or mental handicap. Indeed, the mistake He made during our creation is the origin of physical and mental handicaps in every living thing that suffers from them.
Ązbe is not all knowing. While to a human Ązbe's knowledge seems endless, Ązbe did not know that during His work with selfhood, the end of consciousness was a physical possibility. He knows that now. Ązbe does not know the future. The future does not exist, only the present and the past, and Ązbe knows only, and all of, that which exists.
Ązbe is all loving. There is no condition on which Ązbe's opinion of His creation will lessen. The mistake He made had many repercussions, and He blames Himself for all of them. If we are to be with Ązbe after we die, as He desperately wants us to be, we must get past the mistake that He made. We must make peace with Ązbe, and know that He never intended for us to suffer, and that we can still fulfill His plan if we practice good deeds, those being defined as deeds which increase the likelihood of consciousness after death.
Ązbe is not upset by our thoughts. He warns us that thoughts can lead to deeds, and certain thoughts are more likely to cause deeds that end our consciousness after we die, but He recognizes that those deeds were the catalysts for consciousnesslessness (being without consciousness) after death, not the thoughts that caused them, and hopes we can recognize this as well.
Many people fear Ązbe. Because they feel if He is angered, He will not allow them to be with him or with their loved ones in death. These people, while wisely cautious as to how they act, are mistaken entirely that Ązbe can be angry with them. The existence of anger was a result of Ązbe's mistake. Ązbe knows the futility of anger, and seriously begs those who know Him to recognize that He is incapable of anger towards his creation. Ązbe does not cause the death of consciousness when our lives end. He has no control over our consciousness. It is we who choose, whether knowingly or not, whether we live with Ązbe after death or not. Ever since that awful day that Ązbe discovered His mistake, it has been His mission to bring His knowledge to us that consciousness can indeed end, and often does. Each day for Ązbe is a tragedy when he sees his creations lose consciousness for eternity, and a relief when He meets those who were able to achieve eternal consciousness, and can tell them everything he wants to tell.
Ązbe knows that His creations can sometimes be with Him after their deaths, and sometimes be lost into the great void of consciousnesslessness. If He hadn't made His mistake, no one who ever became conscious would ever have to lose their consciousness unwillingly. But He did make His mistake, and we all must deal with it as pragmatically as we can, or else risk an afterlife identical to our beforelife.
Ązbe knows that He cannot force us to be with Him if we do not choose to. He knows how superb life can be. He prides himself on the fact that, to be honest, he created the entire universe and only made one mistake. But He also gets anxious when He sees people accidentally going down the path of consciousness-death, without any knowledge of the danger they are in, and without knowledge of the beauty of eternity with thought and experience.
Ązbe cannot come to see us. He wishes immensely that he could enter every person's life, as he has totally unquestionably entered yours and mine, and apologize for the mistake he made, in creating suffering. He cannot do this. Ązbe is not all-powerful. If He were all-powerful, He would use His all-loving nature to destroy his mistake, suffering. He cannot come to every human any more than a president can come to every one of his constituents and make his case. There are far too many of us, and we are far too submerged in the repercussions of Ązbe's mistake for him ever to be able to come to us all, a fact that Ązbe grapples sadly with at all moments.
Therefore, if we are lucky, we will understand that Ązbe made a mistake, we will forgive him, and we will try to see his rather informed point of view as best we can. Some may choose to ignore this message. Even they, though, if their deeds suppress suffering enough, will come meet Ązbe in His kingdom after their death.